The basic Sunday school Christian idea of forgiveness is fine and dandy. It’s a cornerstone of the social soup that is modern Britian. Although we like a good dose of retribution when it suites us, the core belief that we maybe forgiven as much as others might forgive us still pervades.
The above is a cultural aspect of life as our more primitive side has a tendency not to forgive. Especially when talking about people we don’t know or, for that matter, people we do know who do something deeply offensive, like betrayal.
Christianity is transactional about this subject. You must forgive if you want to be forgiven. That is practical in sustaining a cohesive society. If we wander around carrying grudges and consumed with anger all day long, then this will not end well. Here I find a crux of a problem. Although it may be admirable to forgive, if that charitable act melts away anger, then it can melt away the motivation to do something, like fix a problem.
So, how to respond to someone in public life who says unacceptable and harmful things five years ago but is now said to be a different person. Reformed. Incidentally, this said by a third party that the person concerned is a different person. Whatever that means.
Let me quote thinker Thomas Aquinas in that “evil may be found in anger, when, to wit, one is angry, more or less than right reason demands. But if one is angry in accordance with right reason, one’s anger is deserving of praise[1]”
He really does throw the whole conundrum back at us. Since my “right reason” and your “right reason” may be completely different. My anger is my problem. That said, my anger may be shared by many people. So, who is the arbiter of society’s righteous anger?
In Britain, this is a matter where the four estates play their part. People who make laws, people that carry them out, and those who judge. With the “fourth estate” being the fickle and flighty news media. I could say those who report to the public, or pile on their opinions. This formula doesn’t add clarity. Each of the estates can, and do, take different views. The question is then, which is the most powerful arbiter? The most influential.
Here the equation has changed. Whereas a sizeable section of the news media of my childhood undertook their work with a sense of social responsibility, this section is now under attack.
The term “social media” has been coined for the newcomers but in a way there’s no such thing. The digital world we call social media is not the least bit interested in sustaining a cohesive society. In fact, quite the reverse. Conflict, anger, controversy, and division are sources of income potential. Not a small income either. And on a global scale.
Normally, forgiveness does not come easy. It does require a period of reflection. What’s happening in the social media world is not so much forgiveness as forgetfulness. Delete an account, stir-up a new sense of outrage, move on at the speed of lightning. No need for forgiveness because people have forgotten the last reason for anger and moved on to a new source of anger. Thomas Aquinas never had to ponder over that one.
[1] Summa Theologiae II-II:158:1.
John Vincent 