Swearing in English Culture

I do suppose that it’s my country upbringing, but that’s not entirely so. There was a set of opposing tensions that spread through society in the 1960s as much as they did in the 1660s.

On the one side there’s the authenticity of the country born and bread son or daughter of the soil in honest toil. That image of the rural artisan, painted by a famous artist, struggling with the elements to put bread on the table wasn’t as clean and tidy as the artist depicted.

On the other hand, was a spirit of bettering oneself. Elevation from the base worker day reality, up to one’s knees in muck, and practicalities of country life. Middle class, educated entrepreneurial, energies directed at improvement and modernisation.

An indicator of the side of the line that was most natural for a person was the use of langauage. Another might be the seriousness with which a Sunday church sermon was listened to. Another could be the frequency of evenings spent propping up the bar in the village pub.

Here my focus is on language. I’m of a generation who was told off for swearing. Whether at home, school or most social situations. This idea of self-improvement and good manners was handed down. It didn’t just spring from our parents’ ambitions. There was pressure to behave.

To suggest that colourful swearing didn’t happen was far from the truth. Even the highest minded tended to shift their disposition depended on the situation. Afterall, if I have had a calf stood on my toe or lost a wellington boot in deep cold mud it’s unlikely that my exclamation would have been – oh dear! that was jolly inconvenient.

Swear words are a constant. What continues to change is the meaning and level of offense that each one has attached. Casual obscenities that were thrown about like confetti may now be totally out of bounds. Calling someone a “bastard” in past times might almost have been considered a term of endearment.

Campaigners rail against suppressing free speech. Regulating what can be said. Rightly so, in most cases. That said, it’s rare that common place langauage is what such campaigners wish to protect. Even the traditional mundane ones are converted into softer tones to avoid offence.

If I think back to my childhood and market days in towns like Sturminster Newton in Dorset, then a great deal of English culture has been lost. Some may say thank God for progress. For me, the rural landscape isn’t as colourful or characterful as it once was, but what do I know?

Don’t read me wrong. I’m not calling for expletives and offensive words to spill out of every page or be heard up and down the high street. Social media is full of grossly offensive nastiness.

That’s part of my point. Authentic swearing doesn’t have to be used as a weapon. Yes, swearing in the 17th century was often used that way. Today, it’s better used as emphasis, exaggeration or an expression of despair. Like a valve on the lid of a pressure cooker, the occasional use of a rude word is a manner of relief. I’m sure Shakespeare would approve. Even he was censored.

As an expression of despair, we do need everyday tools to hand. If that’s the lively use of traditional langauage then so be it. For those who are offended please look at the bigger picture.

The Wit of Tom Lehrer: Songs That Endure

I was first introduced to the pastime of Poisoning Pigeons as a student. No, not literally. The idea of a leisurely Sunday sitting in a park dispatching pests that poo on the public has appeal. In reality, I’d never do that. Tom Lehrer’s comic composition[1] was enough. I have a lot of sympathy with the theme of his delightful song. Pigeons are, after all, merely disease spreading flying rats.

Tom Lehrer has left us a legacy of humour, the like of which we may never hear again. It’s so wonderful that his whole catalogue of songs is in the public domain[2] for everyone to enjoy until the day we all go together, when we go. Even I could have a go at a rendition of one of his songs, don’t worry it’s not my highest priority for the day. Beside matching his musicality, speed and timing isn’t within my meagre capacities.

Despite the massive changes that the world has been through since Tom’s pen went to paper a great number of the lyrics remain pertinent. I can sing “Pollution” loudly and think of the water companies in England. Like lambs to the slaughter, they (we) are drinking the water.

I can’t think of rockets, present or past without thinking of Tom’s song about Wernher Von Braun. Expedience seems to be the order of the day in 2025. Once the rockets go up who cares where they come down[3]. I’m sure the song wasn’t written about the Caribbean, but it could have been.

“The Folk Song Army” song is a nice dig at the pompousness of a certain kind of popular liberal musician. Something of our age. Where performance is more important than real action.

Sending up both the classics and the movie industry, “Oedipus Rex[4]” is pure genius. All such ancient stories should have dedicated title song. A complex complex.

Yes, Tom Lehrer was preaching to the converted. His sharp humour doesn’t normally travel across right-wing boundaries where they take themselves hideously seriously. He digs at the ribs of conservatives, tickles liberals and ridicules the absurdities of authorities.

Goodbye Tom Lehrer. Thanks for all the smiles. Thanks for your brilliant comic imagination. A shining star in the firmament.


[1] https://genius.com/Tom-lehrer-poisoning-pigeons-in-the-park-lyrics

[2] https://tomlehrersongs.com/

[3] https://www.wsj.com/video/spacex-starship-explodes-sending-debris-across-caribbean-sky/B828779B-D067-4290-A06D-77F60A6B501D

[4] https://tomlehrersongs.com/oedipus-rex/

Turn the clock back

Daily writing prompt
If you could un-invent something, what would it be?

Innovation is much of a byword. Climate crisis, feeding the world, ending wars, curing disease, creating endless energy, conquering space – they can all be done if someone, somewhere, just invents something smart right now. We are greater believers in the power of “invention” than we have ever been. Doesn’t matter if sitting on the right or left of politics.

Invention and discovery are not the same. Discovery is to uncover something we had not known or understood before. However, that something was always there waiting to be discovered.

Invention is for makers and dreamers. A contraption, a connection, a way of doing business, a machine or a crazy idea. Invention has a huge spectrum. I’ve never been to the Heath Robinson Museum[1]. Now, I mean to go.

To un-invent presupposes that it can be done. It has been done in the past. The classical world benefited from inventions that were lost in the dark ages. Later to be rediscovered.

Genuinely to uninvent is hard. Human imagination, with so many people on the planet, mitigates against it. Uninventing may be a short-lived move.

My view is that it would be best to try to un-invent a damaging idea or process. For example, let’s uninvent slavery or subjugation.


[1] https://www.heathrobinsonmuseum.org/

Mojo

There are days when I walk down the street, and everything is peaches and cream. I smile. People smile back. And there are days when I walk down the street, and everything is gloomy and downcast. I frown. People frown back. Like a coin has been flipped.

It’s true there are one or two tiggers to these phenomena. One is so British it’s often taken for granted. The marked difference between a warm, sunny summer day and a chilly, grey overcast winter one can be massive. Fresh green leaves, flowering plants and dry footpaths are on one side of the coin. Bare trees, barren hedge rows and cold puddles underfoot are on the other.

Those are the environmental factors that play with us poor humans as if we were puppets. It’s so much easier to feel optimistic and upbeat when the weather treats us kindly. Air, light, and heat cast a magical spell over all of us. We spend our savings, and we jump on aeroplanes to seek out these influences.

My thoughts stray into the realms of the unknown. I can be analytical and scientific about what sets feelings or moods for a day. What I see and hear can defy simple explanation. Dig deep enough and logic can prevail but not always. Not on every occasion.

I walk down the street perfectly cheerful about the world and its ways, at a time when the world kicks back. Equally, I walk down the street gloomy and pessimistic with the world and its ways, at a time when the world beams happily. What’s going on? Is it me?

An unexplainable factor is interfering. It’s as if I’ve flipped from a good mojo to a bad mojo. There it is. A word that wraps up an intangible feeling. A mysterious material hanging in the ether. My mojo. Or the mojo of those around me. The term is in common usage, so it must be meaningful in some useful sense. We certainly sprinkle the word into conversations when it’s clear that something magical has been lost or is drifting away.

My conclusion is that its one of those phenomena that just must be accepted. It’s written into nature. It’s an example of random chance in everyday life. It’s a probability that can’t be calculated. Even the most sophisticated computation isn’t going to tell that my lottery ticket numbers are winners on any one day, or not.

Today, my mojo and me are happy. But I can’t say much about what might happen tomorrow.