Why Embrace False Utopias?

Why do clever people often become dayglo prats? Not stupid by any means. More foolish and not embarrassed by their recklessness. It’s one thing to be incompetent or ineffectual but that’s not what I’m getting at here. It’s smart people who get carried away with delusional dreams.

How many vocal futurologists have said – “work is dead”? That one day we will be living in an age of leisure and ease because sophisticated machines will have taken all the drudgery out of existence. Intelligent machines doing all the things we once considered to be work.

In essence it’s a utopian vision that stands-up to be knocked down. In fact, the subject matter has been chewed over in science fiction ever since science has played a big part in our lives. Such popular fiction takes us from a dream world to a hideous dystopia that the original dreamers hadn’t envisioned.

The year is 2274. Almost 250-years ahead of where we are. Humanity is living in a bubble. That bit doesn’t change. Most people are unaware of how their society functions. Again, that bit doesn’t change. Rituals and customs dictate the path individuals take in life. Like today.

Strangely, even in the year 1775[1] those three aspects of life were evident. Maybe they are perpetual. However, there’s an exceptional point to make. That’s our rebellious nature.

The year is 2274. The movie is Logan’s Run[2], made at a time when society had ripple of anxiety about the so called “silicon revolution.[3]” That’s 1976. Before the elevated level of interconnection and communication that the INTERNET has afforded us.

It’s a sobering science fiction movie with a somewhat optimistic ending. Looking dated. I can get past the images and props that epitomised the seventies vibe. That’s become vintage.

To me, aspects of the theme of the story come from H. G. Wells. Nothing wrong with taking great ideas and reshaping them for the time. In the end the flawed utopia is defeated by our rebellious nature. Or at least of some people. The seeking of truth, at all costs, and to look behind the mask that everyday life paints.

You may ask – what the hell am I getting at? It’s a reaction to the recent headline[4]:

Musk says that in 20 years, work will be optional, and money will be irrelevant thanks to AI.

I like growing vegetables. Gardening is a superb way of doing something practical, staying grounded and in touch with nature. It’s good for one’s mental health too. However, the notion that work will be optional is far-fetched. The idea that money will disappear in a couple of decades is nuts. That’s not going to happen.

I know that the motivation to say such things maybe merely to provoke. That has its function. Nothing like stimulating a debate about the future. Surely, we are in for some dramatic changes in my later years on the planet. Surely, we need to equip the next generation to deal with these changes. Surely, we need to protect the public interest in turbulent times.

“Prat” is an often-applied British term. There are a lot worse terms than that one.


[1] https://www.clarkstown.gov/weekly-column/the-revolutionary-year-of-1775/

[2] https://www.imdb.com/title/tt0074812/

[3] Intel’s 4004, released in 1971, packed the core of a central processing unit (CPU) onto a single chip for the first time.

[4] https://fortune.com/2025/11/20/elon-musk-tesla-ai-work-optional-money-irrelevant/

Review: The Autobiography of a Cad at Watermill Theatre

I’ve not done it. I’m always tempted. When I see Boris Johnson’s latest book on the shelf, to turn it around. Anything to discourage the good people of this parish from reading it. The picture of his smiling mug on the front of the book is a horrible reminder of the Brexit years. We’re still in them, and I dearly wish we weren’t.

A wasted decade. What for, I ask? It hits me that this is England. A society that is liberal to the core is obsessed with class. We don’t so much have a class system of the Edwardian era but what we have divides people almost as much. Every day the media trades on stereotypes borne of this embedded class perspective. Having lived in another country for over a decade, I can see it perhaps more than most.

We do joke about it. The pages of the satirical magazine Private Eye would have nothing to write about if “class” was truly a thing of the past. Today’s Parliament remains way overrepresented by a certain class of individual. Usually male.

Last night, I went to see “The Autobiography of a Cad.[1]” This is a story of an Edwardian. You might first think that there’s no relation to any politician of our time. It’s a about a man who has one true love – himself. It’s about how, even events as calamitous as WWI, offer him an opportunity to advantage himself usually at the cost of others.

The toff in question is fictitious. The play is a satirical comedy. It’s a highly entertaining evenings romp through the life of a rampaging chancer. Trust, truth and rules are as nothing in the face of his need to get what he wants. A faithful product of English public schools.

The cad is hazardous to anyone in his orbit. He has no idea of the havoc left in his wake. Ensuring others get the blame for his misdemeanours occupies much of his time. You are left wondering if this is instinctive or learnt this at Eton and Oxford.

Edward Percival Fox-Ingleby claims the title of political titan in his own made-up world. Comedy comes from his efforts to create a story of a colossus.

The play starts as it finishes. Fox-Ingleby standing at a lectern in the rain. Now where have we seen that before?

Watching this, with the intimacy of the Watermill theatre, I was in admiration for the three actors on stage. Galloping at the speed they were, throwing props around and transitioning from year to year was astonishing. I’d recommend this play. Best take a cushion. It’s a long romp.


[1] https://www.watermill.org.uk/events/the-autobiography-of-a-cad