What’s public and what’s private? There was a mythical age of the past when the dividing line between these two was self-evident and sacrosanct. Wholy respected by every member of society. A time when an Englishman’s home was his castle. Anything that happened within it’s walls was not for prying eyes or journalistic speculation. Everyone knew their place.
Naturally, this is utter nonsense. At least described in the way I’ve put it. Times change. Those immortal two words. So, the line between what’s public and what’s private has wobbled around over the centuries. I’m not, as you might expect, saying that nothing has changed over time because a hell of a lot has changed. Now, there are factors that make the public life different from past decades. Themes run through the ages along with unyielding change.
It’s very much in the News now. The impression given is that the act of standing-up in public has risks that can be high. Not so much the traditional risks of humiliation, being ostracised or suffering abject failure but real risks to life, in a physical sense.
It would be ridiculous to say that these are more violent times. When I look out of my kitchen window, I am reminded of the English Civil War[1]. Father and son, brothers, uncles, and cousins fought on opposite sides with fatal consequences. The ruined castle on the hill to my North is a monument to that terrible bloody conflict. In the lifetime of my parents the bombs fell from the sky on innocent civilians in this land, as they do in Ukraine to this day.
The tendency to think that we are a much more civilised society in the 21st Century is a liberal and progressive notion. We are better fed and read. There are greater comforts and the four horsemen of the apocalypse are kept at arm’s length. Not disappeared but kept in check. Although the recent experience of COVID did unsettle everyone for a while.
What we do cherish. I hope we cherish, in this country. Is the relative freedom of speech that allows debate to be conducted in public. I use the word relative because the absolutists, who have an anything goes attitude, are not what I mean. Fundamentalist often ride with the four horsemen. Words do matter.
I’m straying from my point. There’s great merit in protecting public life. In matters that are of fundamental importance individuals must be free to stand-up and say their piece. Stifling debate is like putting the heat on a pressure cooker without a safety valve.
I’ve always been struck by the civility of most people. That’s what I’ve found when knocking on doors during political campaigns of one form or another. There’s a core of decency at all levels of society. Now and then, that thread is broken. It does take a lot to paint a different picture. That’s where the proliferation of social media has changed the dynamic.
The printing press was not an evil invention. That didn’t stop it being used for evil ends. The same with social media. Printed media is subject to regulation. A system of regulation that has developed over decades. That doesn’t stop a wide range of views being expressed. The fertiliser of public life. Similar boundaries are set for broadcast media. This is civilisation.
To date, social media is the wild west. It’s become essential to public life. At the same time, it’s a grave danger to public life. When it’s used to stir-up passions that lead to violence the danger is self-evident. Social media is not sacrosanct. Regulation is essential.
[1] https://www.english-heritage.org.uk/learn/histories/the-english-civil-wars-history-and-stories/
John Vincent 