Evolution of

Looking at the weird and wonderful picture of an unlikely lump of materials with wires hanging off, it’s easy to dismiss. A laboratory experiment that drew together theory and practice to produce a brand-new electrical device. Not something that occurred in nature. Even though its behaviour is of that of materials in nature.

Certainly, the implications of this experiment could not have been fully understood at the time. That said, progress to industrialise this new device was rapid. By the time of 1956, the “inventors” were awarded a Nobel Prize in Physics. In 1947, the transistor, was a fruitful combination of science and practical thinking in a laboratory where that was encouraged.

Bell Laboratories, given its history was a logical place for arguably the most important modern invention to be first put together. Arguing over “most important” there are several matters to consider. For one, how universal, how ubiquitous would this humble device become? Would it have a dramatic impact of everyday life for decades after its invention? Would it change every aspect of human organisation? Would its design, development and production become essential to the world? The simple answer – yes.

My first encounter with the germanium transistor was as a boy in the 1970s. Stripping them out of junked radios and record player amplifiers. Building simple circuits. PNP germanium junction transistors were tiny tin cans with three colour coded leads. With a soldering iron and a primitive breadboard there were plenty of designs in popular magazines to copy. Now, this is considered as vintage technology since germanium has long given way to silicon.

The clock, the radio, the bathroom scales, my shaver, my toothbrush, even in my bathroom every appliance contains circuits that are transistor based. It would be possible to live without some of these items, or at least substitute them with the mechanical versions, but that’s only for eccentrics, museums and heritage houses.

In 1947, the prototype transistor was on a bench being studied. It came along too late to play a part in the huge leap forward technology made during World War II. What became apparent is that the technology that had been developed using thermionic valves was convertible into a transistor-based versions. Size shrank and performance improved dramatically.

What’s my message? It’s another way of looking at so called artificial intelligence. Technology doesn’t come out of the blue. It doesn’t plot new pathways in the first years of its invention. It often takes things we already do and speeds them up or makes them cheaper or makes them more lethal.

We create another stepping stone upon which further developments can take place. So, maybe there is a South Sea Bubble about to burst. Much of the frantic investment that has taken place assumes that artificial intelligence is of itself a wonder. Let’s say it isn’t. The wonder is what it will allow us to do. Much of that side of the coin is a massive unknown. Much as the three who invented the solid-state transistor could not have envisaged tens of millions of them stuffed inside every computer chip on the planet.

Vintage germanium components are sough after by specialists. Apparently, audio amplifiers sound better to those who are sensitive to certain musical tones. Artificial intelligence has a proliferation of applications. A lot are gimmicks. Some are extremely serious.

POST: It’s often the boring stuff that can best be improved rapidly, note: One real reason AI isn’t delivering: Meatbags in manglement • The Register

Dynamics of Change

This theory of mine may have been voiced before. It’s a way of looking at the momentum behind progressiveness but with a reminder of the realities of the difficulties of change. Any progressive movement implies change. That change may not always be comfortable.

Ever looked at the teeth of a wood saw. There are a variety of geometries[1]. The overall purpose is the same regardless of the shape and size. Different materials too. A typical saw is unidirectional. Push in one direction to make a cut and withdraw to prepare for the next one.

Then look at our world of ever-increasing data. Piles of accumulated numbers. For the most part, as simple creatures, we plot “x” against “y” to get an image of how one parameter is related to another. In the real world, there’s a lot more axis and dimensions. More than a head full.

On one axis I could put that nebulous parameter “progress”. The horizontal axis, as it often is, that unidirectional human experience of time. So, “x” equals time, as the years clock by, and “y” equals a measure of human “progress”.

What do I plot on blank graph paper? Take the shadow of the saw tooth at an incline and arrange it so that it rises with time. Remember to get it the way round that suggest that the saw is being used. Depending upon the rate of the incline and the rake of the saw tooth, we go forward with time and then stop or reverse a small amount. However, the overall direction is always to climb. This is better drawn than written. 

How does this illustrate the mythical quality of human progress? Being a fan of both disproportionate relationships and pareto[2], I accept that things move at different rates subject to different stimulus. Sometimes fast with only a tiny push. Sometimes slow even with a massive amount of force applied.

Take, for example, the technical progress that was made, driven by the necessities of war, in the 1940s. Aeroplanes went from relatively crude flying machines and esoteric racers to incredibly capable craft that came to dominate the skies.

Now, take social progress at improving housing conditions in our country, over the last couple of decades, and the speed of improvement has been remarkably disappointing, to say the least. Pathetic would be a better description.

Progress, or lack of it, has a vast number of different characteristics. However, the main one that either delights us or troubles us is speed. The speed by which things change for the better. Swiftness of advance, or setback after setback and even moments of reversal. Just like a saw tooth. Great strides are made. Then difficult periods and reversals occur. It’s predicable what I’m going to write next. The western world is in one of those moments of ambition but backsliding and sluggish progress. Negativity abounds.

Is perspicacity the right word to use for my theory.? It’s crude. On the upside there’s an underlying positivity described in my simple model. Don’t look to the setbacks and stupidities of the day, look to the longer run “progress” that is in prospect. And help make it happen.


[1] https://www.blackburntools.com/articles/saw-tooth-geometry/index.html

[2] https://betterexplained.com/articles/understanding-the-pareto-principle-the-8020-rule/

Civilization’s Edge

Civilizations rise and fall. That’s not new in the human experience of the last couple of thousand years. One of the causes of failure is an encounter with an entirely unexpected threat. When I say “unexpected” I mean unprepared for threat. Then finding that the defences that have been constructed fall simply and quickly because they didn’t anticipate that threat.

Another reason for failure is a perpetual human characteristic. Arrogance. Everyday imagining that the pinnacle of achievement is – now. Look how smart we are in the 21st Century. Capable, Superman like, of leaping so far ahead of our forefathers.

I’m a child of the analogue age. I was born into the space age. What that brought us, by necessity, was the digital computer in all its myriads of forms. Yet, from day one, it’s no better that a mass of fast switches. Ones and noughts. Nothing more. Nothing less.

With miniaturisation and an understanding of how materials work a massive, global, interconnected digital system, called the INTERNET, has been constructed. It’s flexibility and utility are undeniable. Its extended human capabilities way beyond that of past generations.

Now, I can start a sentence with “however” or “but” or despite this fact. The whole enterprise is still an unfathomable, dynamic number of ones and noughts.

There’s a kind of vulnerability that is elemental. Whatever might be written about powerful Artificial Intelligence (AI) systems it’s fair to say that the “A” is entirely accurate but the “I” is a bit of a myth. Mimicking intelligence is more the order of the day. That does make people shudder because that mimicking is so fast and draws on a massive amount of information. Seemingly that surpasses human capabilities. It doesn’t.

I write not of the machines that we have today but of those to come. I’ll resist the mention of the number 42. What’s happening is an acceleration of developments. These highly versatile tools that are permeating every aspect of life are not frozen in time. They overhaul themselves on a regular basis. What comes next is indeed machines that make machines. Algorithms that write algorithms.

Humanity is unprepared for the emergence of an intelligence that genuinely fits that bill. The whole idea of sovereignty and human autonomy might go out of the window. The ability to exercise control over where we are going is lost.

There are a lot of wealthy folks who are of a libertarian frame of mind who don’t seem too concerned about this race to the point of loss of control. This could be an expression of arrogance or ignorance or both. It could be the ultimate expression of short-termism.

It’s going to require real effort to hang on to democratic systems where we all have a stake in the direction of travel of our society. Money buys influence. Now, that influence is adverse to the idea of trying to regulate or moderate the advance of technology.

Civilizations rise and fall. Are we racing towards a cliff edge? Put aside climate change for a moment. Stop me from any tendance to doom-monger. My thought is that a comfortable, stable, prosperous society needs regulator instruments that work to mitigate threats. Let’s not be persuaded to ignore that reality.

Wealth and Power

No history buff, need you be. That’s Yoda speak for saying that there are one or two matters that bubble to the surface through human history. Let’s shelve the fact that the sun rises in the morning and sets in the evening. It’s a subject that a whole religion could be based upon.

I could encapsulate the phenomenon in the words: “Let them eat cake”. An example of a stratified society where those people that the top have completely lost sight of the lives lived by the majority. There’s a recognition that others exist but no great empathy or care.

That detachment can be exhibited in signs like gold plated panelling, crystal chandlers bedecking breathtaking halls and spare no expense expressions of power and wealth.

That’s one of my memories of my one visit to Russia. A port of call during a Baltic cruise itinerary. A trip that highlighted fascinating contrasts but shared histories. A good reminder of dramatic events. The Winter Palace in Saint Petersburg[1] is truly stunning. Lavish in every sense. A sign of the last century intense competition between major European powers.

To top a list, the Palace of Versailles[2] is the premier example of draw dropping magnificence. Naturally, these are global statements of power and wealth that are celebrated as part of our common heritage. They are, however, a lesson that history has posted for us to read.

What do both have in common?

Today, Kings and Queens are familiar with that lesson. Possibly apart from a small number who haven’t yet embraced modernity. If I must write it in the minimum number of words, it’s that distance that can grow between those who have great privilege and those who don’t. Then what happens when that becomes truly unstainable.

Revolution is bookmarked in any history book. These are moments, and their consequences are when a break point is reached. Although signs are there in hindsight predicting such events is a fraught with uncertainty. It’s usually thought that the price of destruction and devastation are a dam that keeps thoughts of revolution at bay. Change that happens, as if a dam breaks, are notoriously difficult to predict and cost. Not only that but such thoughts are rarely in the minds of any revolutionaries and their opponents.

Let me be clear. We are no where near a breakpoint in this moment. If I must write something, it’s more about the subtle signs that the direction of travel is not a positive one. Fine to dismiss my point of view as being that of a dyed-in-the-wool liberal. I get that.

It’s the consequences of the concentration of power and wealth that’s concerning. The rise of the global billionaires and their reach beyond national boundaries is of the age. Nation states are no longer the biggest players in the writing of the story of the future. This is not always entirely bad, some are altruistic, but growing economic inequality[3] is bad. Outcomes from situations where inequality exceeds certain limits, that’s not where anyone sane should go.


[1] https://www.historyhit.com/locations/the-winter-palace/

[2] https://whc.unesco.org/en/list/83/

[3] https://sites.manchester.ac.uk/global-social-challenges/2022/07/12/widening-of-the-wealth-gap-the-rise-of-billionaires/

Cooling Heated Debates

How do we cool the temperature of debate? Recent events show that there are people who would rather heat it up. Without historic analogies or dire polemics, it’s clear that heating up conflicts inevitable harms people and prolongs, and often intensifies, those conflicts.

I’d like to think that enjoying vigorous debate can be achieved but with the general ethical idea of “do no harm” in mind. Sure, there are a lot of disagreements and disagreeable ideas. None of that is new to the human condition.

Most of us, bar a few professors, have forgotten what people in medieval England were arguing about in the crowded public houses of that period. I’ll bet those arguments were just as intense as anything we can muster. My guess is that the subject would be how the people in the next town were not to be trusted. They will ripe you off given half a chance.

Religion gets drawn into the debates of our times. That’s even if, like me, most people are agnostic and don’t follow a particular creed. Even from that personal point of view we live in a society that has been touched by the broader ethics of a religious heritage.

With my Sunday school hat on here’s ways that our leaders might try to cool the ferment.

One move is to resist the temptation to be dogmatic. It’s absolutism that is aimed at shutting down debate that causes so much rancour. It’s a bad way of winning over others. Doesn’t matter who is being dictatorial, right or left, crushing debate is boring and counterproductive in the long term. Have an ideology but don’t force it down the throat of others.

Have in mind, throw the first stone but only if you have never screwed up or never done something stupid. Most of us can’t live by this dictum. It’s there in my Sunday school wisdom as a prompt. Have in the back of your mind the thought that hypocrisy is not a good look.

Resist relativism. It’s childish. What I means is to say that slagging off Mr X is fine, it’s OK, because they slagged off my people. This ding-dong is a school playground habit that lasts a lifetime. It’s a route to escalation and one that leads to injury or suffering.

This one probably was in the medieval world. When in a hole, try to stop digging. Yes, it takes a certain amount of self-awareness to see the metaphorical hole. Not everyone can master that awareness. If an argument is going nowhere, to the extent that the heat in the room is rising, leave, or try a different approach.

There are ways to stay our bad spirits. To slay those demons. Not so easy to use them in the social media environment were all the above is encouraged. Is social media unethical? Innately evil? No, not really, in my opinion. Behind each ill-considered post is a person. Well, not in every case but even bots are created by someone.

Just as we needed to learn to live with the printing press, so we need to learn to live with digital technology. What we haven’t leaned yet is how to use it promote well-being and stop it being a place for fear mongering and endless expletives.

Why ‘Artificial’ in AI May Be Misleading: A Deeper Look

On reflection it seems strange to me that the biggest commercial push in technology should be called Artificial Intelligence (AI). Universally, this term has seeped into the daily media as being the only form of shorthand for the coming transformation in our lives.

Generally, the word “artificial” isn’t associated with desirable qualities. If I say that it’s opposite is “natural” then there is a wide gulf between the two. It couldn’t be clearer. Place a plastic garden chair next to an antique wooden chair – case proven.

Imagine a marketing campaign for artificial cosmetics as opposed to natural cosmetics. Which one do you think would be the more successful? It’s honest to say that a product is artificial given that it’s manufactured but it’s much more appealing to talk about its natural roots.

A desire to elevate natural content has a historical context. It’s the industrial revolution that provided society with a rich wealth of choice. Trouble is that a legacy image of dark satanic mills[1] and grim-faces of exploited workers is written deep into our culture. The natural world was assaulted and abused by the unstoppable steam roller of the industrial revolution.

It’s reasonable to refer to a complex digital system as an artifact. Not in the way of an archaeological discovery. More like a popular game, chess, checkers or go, in that it’s extant and associated with a set of practices and rules.

Today, AI doesn’t exist in nature. It may be inspired by nature, in terms of analogies with the workings of our brains. Neural networks and memory. Interconnections of circuits and wires and their arrangements are a human creation.

Having written the above, it does make me think; what will happen in 1000 years? A long time for our social structures and organisation but no time at all for any inhabitants of the Earth. Will someone be writing academic tones on the natural history of computers? Humans will be looking at them, and their evolution wondering how and why they got to do what they do. Much as we might now study ravens, rats and rabbits.

Surely AI will evolve. A natural process. Current systems will inevitably have deficiencies and flaws that get corrected in future generations. Experimentation is a human domain. Give it several decades and machines will be doing it for themselves.

The word “artificial” has a big downside. Although I’m having a lot of difficulty in thinking of a better general word. In my long-term scenario, what’s coming is a new branch of evolution. We know, the complexity of human behaviour is largely conditioned by our environment. We adapt. What AI may become, continuity dependent, will likely follow a similar path.

Whenever I visit the Natural History Museum[2] in London I like to look in on our ancestors. Today, our species, Homo sapiens, is the only human living. We once lived amongst our other human ancestors. Homo is the Latin word for “human” and sapiens is derived from a Latin word meaning “wise”.

There’s a story for you. Will AI eventually become Machina sapiens?


[1] “Dark Satanic Mills” is a phrase from William Blake’s poem.

[2] https://www.nhm.ac.uk/discover/the-origin-of-our-species.html

Absolutely!

Daily writing prompt
List 10 things you know to be absolutely certain.

For some obscure reason my mind goes immediately to René Magritte. A painter who knew how to play with reality and illusion. “This is not a pipe.” A painting is not a pipe, but rather an image of a pipe. So, why not say so.

I could say that there is nothing that we can be totally certain about. Afterall, some deep thinkers imagine that we live in a simulation where nothing is real. Personally, I don’t go with that theory. It’s absurd in the sense that the next question becomes – who made the simulation? And for them, could they not be part of a greater simulation? That would create a Russian doll set that would go on to infinity. And we all have a problem with infinity.

Let me go for 10 things that I think to be certain within the bounds of my limited knowledge.

  1. My name. It gets used by those I met. Documents have it well recorded. My parents were consistent in using it. So, I’ll say that it certainly is John.
  2. Earth. The existence of the planet where I live. The ground beneath my feet. The physical mass that generates enough gravity to keep me here.
  3. Water. Now, I’m listing the four classical elements (Earth, water, air and fire). I depend on them every day. To walk, to drink, to breath, to keep warm in winter.
  4. Air.
  5. Fire.
  6. Space. A generic name for the huge expanse beyond the Earth. Even with no personal experience of Space, I’m certain that it exists. Its precise nature is another matter.
  7. Food. The existence of which sustains me. Without it I’d perish.
  8. My senses. My five senses – sight, hearing, smell, taste, and touch.
  9. My size and shape. Measurements taken and recorded. Hight, weight and a proliferation of other dimensions. Not that they are static.
  10. My emotions. Facts aside, so many likes and dislikes, engage, distract, motivate and repel with such consistency that their existence cannot be denied.

Having produced this fine list, I will now press the big red button marked do not press. Is there any reason why I shouldn’t engage the infinite improbability drive?

Challenges to Liberty

We live in interesting times. Conflict and turbulence, shifting political loyalties, and rapid technology advances. What a mix.

I don’t want to say – twas ever so. That’s a resignation. To say that challenges and tragedies are of exceptional magnitude in any one era. Since forecasting is such a fragile art, better or worse maybe just around the corner.

What’s unique is our societal expectations. Whereas a serf in a feudal country had little hope of a better life. Today, our higher expectations come from generations of struggle having improved the circumstance of the individual and our communities. Improvements in standards of living, economic, social, environmental, are maintained by an adherence to the “rule of law”. However, imperfect that might be.

The basic stuff still matters. English liberties, in great part, stem from the Magna Carta of 1215[1]. It may have not been immediately successful, as Monarchs and Popes quickly tried to kill it. What’s amazing is that its core content has echoed down the centuries.

Democratic societies have taken on rights, human rights, in their simplest essence. Each of us expects a day in court. A means to defend ourselves from the exercise of arbitrary power.

Yes, for hundreds of years English Monarchs continued to assert what they claimed to be God given powers. Until that came to a head. Literally so. The English Civil War set the rights of the citizen against the arbitrary power of a King.

Where I am now there are signs of that past conflict. In fact, I can see one of from my kitchen window. Surrounded by trees, on the brow of a hill, overlooking a fast-flowing river, is the remains of a castle. Most of Donnington Castle[2] was destroyed but the gate house tower remains. The winning side, Parliament ordered its destruction.

You can understand why I get nervous when politicians assert that they are on a mission from God. Centuries of conflict have bought a citizen’s protections from arbitrary power. To see it return under the guise of personal ambition and careless action is sad.

Yes, there are lots of undemocratic places in the world where this does not apply. Even so, with all its imperfections, English liberty did spread far and wide. It made its way across the Atlantic Ocean. Constitutional practices maybe different but common law prevails.

I hope democratic societies will emerge stronger from this turbulent period. Shifting sand is everywhere. Values are being assailed. Nevertheless, there’s every good reason to believe that a strengthening of our society is possible. A progressive vision offers so much more than a backside into a dark past.


[1] https://www.magnacartatrust.org/

[2] https://www.battlefieldstrust.com/resource-centre/battleview.asp?BattleFieldId=89

Probabilistic Predictions

Uncertainty is the only certainty. Not a radical statement. As long as I live, dealing with uncertainty is inevitable. Unavoidable everywhere. I wouldn’t have it any other way, even if it can be uncomfortable.

Prominent Ancient Greeks may have travelled to Delphi for advice as to what the future may hold. There’re those three enigmatic witches who warn Macbeth of his fate. History and fiction are littered with references.

For me, I can pick-up a newspaper and look for a daily astrological prediction. One I like. I can flick around social media and see more prophecies than ever. Mostly gibberish. There are those convinced of their foresight.

Despite a cynical disposition towards the above, science can be applied to the world of uncertainty. Generally, the proposition is that an element of the past and present will be reproduced in the future. This is not absolute. However, human engineered systems tend to behave with a degree of predictability.

Empirical methods, where society collects data from the past and present, can be useful in trying to forecast what may happen next. The more deterministic the systems under study, the more useful acquired data can be. For these, forecasting challenges mount for the new, novel, or radically altered.

I’m writing this given the interest there is in probabilistic safety. There are figures that hit the headlines that are almost incompressible. If the rationale behind the numbers is not clear then incorrect assumptions result. Tiny numbers from 1 x 10-6 to 1 x 10-9 are quoted in the News (SI Units). What do they mean? Let’s start with simple probability.

If an occurrence is certain then a numerical value of “1” can be given to it.

Absolute certainty is a rare thing. I can say that the Sun will rise tomorrow, and most people will take that as a statement of certainty. Intriguingly there’s the most incredibly improbable case where the solar system is thrown into instability and the Sunrise isn’t as expected.

If an occurrence never happens then a numerical value of “0” can be given to it.

Absolute impossibility is only possible with absolute knowledge. So, again it’s rare. I can say that human time-travel, to and from the distant past, is only fiction to next discover that a way has been found.

Let’s say we live in a world where the probability of occurrences ranges from the 0.99999, with ever more “9s”, to a number as small as 1 x 10-30[1]. A quecto.

These extreme numbers are nice for physicists and astronomers to play with, but they are outside normal engineering practices. As yet, we do not have the means to operate at the level of these limits. Time will tell. Or I maybe wrong.

By the way, I used the word “occurrence” above to denote anything that can happen in an instant. When talking about undesirable happenings, that can mean an incident, accident, mishap, slip, failure, or error. Each of these has a definition. Often more than one.

Next. I’ll go back to the tiny numbers more commonly quoted.

POST: For extraordinary numbers we need look no further than the nimble electron. So far, the best measurement for the life of an electron suggests that one now will still be around in 66,000 yottayears (6.6 × 1028 yrs). That’s about 5-quintillion times the current age of our universe. 


[1] https://www.nist.gov/pml/owm/metric-si-prefixes

The Legacy of Paine

Reading a little of Thomas Paine’s rantings about the inequities of monarchy, it’s clear why he is remembered as a key part of the story of American Independence.

It’s not surprising that he viewed the British institutions of the 17th Century as arbitrary and tyrannical. An Englishman fervently attacking his country of birth. Pointing out every flaw and deficiency in respect of the condition of the common man.

He was a revolutionary provocateur and a provocateur of revolutions. His widely read pamphlets, the social media postings of the day, stimulated the American Revolution. A cry for freedom and escape from everything he thought rotten in Europe. America being a potential beacon of hope. Denouncing the English aristocracy sealed his fate. Now, he known as a founding American. So, where are we after 250 years[1]?

Europe to a great extent, slowly but surely, followed the American experiment. The power of privilege, the monarch, the aristocracy diminished, and the common man, and eventually woman too, asserted their rights through the ballot box.

Britain, although there are committed republicans, hasn’t thrown off the monarchy. It’s adapted its role in such a way that it retains popular public support. Europe has many “bicycling” monarchs who hold colourful ceremonial roles mostly as a celebration of traditions.

Are the roles of the continents reversing? Are the American States drifting towards a new monarchy? That concentration of arbitrary power and privilege in one place. It’s a situation for political philosophers to ponder.

Take recent utterings in the News that are wholly wrong. The European Union (EU) is in part, so that Europeans can be more like Americans. That’s not a popular thing to say so I’d better step with care. Although, much as changed in the post-war world, federalism isn’t coming to Europe any time soon.

The EU solves the historic diplomatic problem of asking – I want to call Europe. Who do I call? Recent generations in both continents have benefited tremendously from the constructive and positive dialogue across the Atlantic.

Back to my question. Are the roles of the continents reversing? Imagine Europe as the premier global bastion of freedom, democracy and liberty. A renaissance of enlightenment, of free speech and human rights. Perhaps it is already.

Sadly, it would be wrong of me to record this as fact. With the rise of populism and right-wing fantasists, we would do well to go back and read Thomas Paine. Although, that’s not an entirely a clear-cut line to take. Paine was very much in favour of small government and self-reliance. Traditional Republican themes. I’ll take his revulsion at tyranny.


[1] The Bicentennial culminated on Sunday, July 4, 1976, with the 200th anniversary of the adoption of the Declaration of Independence.